 
    
    
			 Anton Piyarathne currently serves as a professor 
			and the head of the department of Social Studies (SSD) of the Open 
			University of Sri Lanka (the OUSL). He teaches Anthropology and 
			Sociology for both undergraduates and postgraduate students in his 
			university. He earned his PhD from the Department of Anthropology of 
			Macquarie University, Sydney, Australia in 2014. Anton has recently 
			published “Constructing Commongrounds: Everyday Lifeworlds Beyond 
			Politicised Ethnicities in Sri Lanka”, which is his third monograph 
			discusses ethnicity and ethnic relationships in Sri Lanka. Apart 
			from ethnicity and ethnic boundary negotiations he has been 
			interested in many areas including identity and politics of Indian 
			Origin Plantation Tamil community, ethnoreligious nationalisms, 
			nation building and citizenship, national integration and 
			disintegration, conflict and peacemaking, religious pluralism and 
			religious syncretism, development and resettlement, social 
			stratification systems and existential realities of everyday social 
			lifeworlds of the different groups in Sri Lanka.
Anton Piyarathne currently serves as a professor 
			and the head of the department of Social Studies (SSD) of the Open 
			University of Sri Lanka (the OUSL). He teaches Anthropology and 
			Sociology for both undergraduates and postgraduate students in his 
			university. He earned his PhD from the Department of Anthropology of 
			Macquarie University, Sydney, Australia in 2014. Anton has recently 
			published “Constructing Commongrounds: Everyday Lifeworlds Beyond 
			Politicised Ethnicities in Sri Lanka”, which is his third monograph 
			discusses ethnicity and ethnic relationships in Sri Lanka. Apart 
			from ethnicity and ethnic boundary negotiations he has been 
			interested in many areas including identity and politics of Indian 
			Origin Plantation Tamil community, ethnoreligious nationalisms, 
			nation building and citizenship, national integration and 
			disintegration, conflict and peacemaking, religious pluralism and 
			religious syncretism, development and resettlement, social 
			stratification systems and existential realities of everyday social 
			lifeworlds of the different groups in Sri Lanka.
			Speech Title: Moorthi’s Dream: An ethnography of dream as the 
			nexus between human and their guardian deity 
			
			Abstract: It is believed that the guardian deity’s role is to 
			protect human and their properties from the various disasters and 
			facilitate for followers to achieve prosperity. The deities 
			communicate with the communities via dreams of holy people. This 
			paper gives an ethnographic description of the nexus between the 
			guardian deity and the human via dreams. Ethnographic research 
			conducted between 2010 and 2012 in the rural village of Pānama 
			highlights how the villagers were protected by the Goddess Pattini 
			during Tsunami and other disastrous situations connected with the 
			war. Moreover, the entire eastern region is operating under broader 
			cosmological order connected to Goddess Pattini and lord Murugan (T 
			.) or God Kataragama (S. ). When Tsunami hit on 26 December 2004 Sri 
			Lanka, the villagers were living with the war, a heavy battle 
			between the Sri Lankan military forces and the LTTE, a manmade 
			disaster. The main dream discussed in the paper suggests how people 
			in Pānama was able to save their lives due to the prewarning given 
			to them by their guardian deity, Goddess Pattini, a few months 
			earlier to the incident and were prepared. The Goddess Pattini has 
			appeared in dreams of a few holy people in the village and warned 
			about a precarious situation in the future. And the entire villagers 
			gathered in the village shrine room, ampitiya devālaya (S. shrine) 
			and performed rituals, a way of preparing for the disaster. Even 
			though, the Tsunami claimed more than 31,000 lives from the eastern 
			coast, the Pānama people who lived in a village which is lower than 
			the sea level was safe as they were prepared.